Thursday, June 14, 2007
Muslim friend reacts to Fr Ragheed's Martyrdom
The following is the reaction of his Muslim friend:
In the name of the compassionate and merciful God,
Ragheed, my brother,
I ask your forgiveness for not being with you when those criminals opened fire against you and your brothers. The bullets that have gone through your pure and innocent body have also gone through my heart and soul.
You were one of the first people I met when I arrived to Rome. We met in the halls of the Angelicum and we would drink our cappuccino in the university's cafeteria. You impressed me with your innocence, joy, your pure and tender smile that never left you.
I always picture you smiling, joyful and full of zest for life. Ragheed is to me innocence personified; a wise innocence that carries in its heart the sorrows of his unhappy people. I remember the time, in the university's dining room, when Iraq was under embargo and you told me that the price of a single cappuccino would have satisfied the needs of an Iraqi family for a whole day.
You told me this as if you were feeling guilty for being far away from your persecuted people and unable to share in their sufferings …
In fact, you returned to Iraq, not only to share the suffering and destiny of your people but also to join your blood to the blood of thousands of Iraqis killed each day. I will never forget the day of your ordination [Oct. 13, 2001] in the [Pontifical] Urbanian University … with tears in your eyes, you told me: "Today, I have died to self" … a hard thing to say.
I didn't understand it right away, or maybe I didn't take it as seriously as I should have. … But today, through your martyrdom, I have understood that phrase. … You have died in your soul and body to be raised up in your beloved, in your teacher, and so that Christ would be raised up in you, despite the sufferings, sorrows, despite the chaos and madness.
In the name of what god of death have they killed you? In the name of which paganism have they crucified you? Did they truly know what they were doing?
O God, we don't ask you for revenge or retaliation. We ask you for victory, a victory of justice over falsehood, life over death, innocence over treachery, blood over the sword. … Your blood will not have been shed in vain, dear Ragheed, because with it you have blessed the soil of your country. And from heaven, your tender smile will continue to light the darkness of our nights and announce to us a better tomorrow.
I ask your forgiveness, brother, for when the living get together they think they have all the time in the world to talk, visit, and share feelings and thoughts. You had invited me to Iraq … I dreamed of that visit, of visiting your house, your parents, your office. … It never occurred to me that it would be your tomb that one day I would visit or that it would be verses from my Quran that I would recite for the repose of your soul …
One day, before your first trip to Iraq after a prolonged absence, I went with you to buy souvenirs and presents for your family. You spoke with me of your future work: "I would like to preside over the people on the base of charity before justice" -- you said.
It was difficult for me to imagine you a "canonical judge" … And today your blood and your martyrdom have spoken for you, a verdict of fidelity and patience, of hope against all suffering, of survival, in spite of death, in spite of everything.
Brother, your blood hasn't been shed in vain, and your church's altar wasn't a masquerade. … You assumed your role with deep seriousness until the end, with a smile that would never be extinguished … ever.
Your loving brother,
Adnam Mokrani
Rome, June 4, 2007
Professor of Islamic Studies in the Institute for the Study of Religion and Culture,
Pontifical Gregorian University
It is interesting to note that at his Ordination in October 2001, Fr Ragheed predicted that he wouldn't live more than two years as a priest. According to Asia News:
The target of a series of threats stretching back to 2004, he witnessed the pain of relatives and the loss of friends, and yet he carried on to the very end remembering that there was a sense to be found in that suffering, that carnage, that anarchy of violence: it was to be offered up. After an attack on his parish, on Palm Sunday last April 1st he said: “We empathise with Christ who entered Jerusalem in full knowledge that the consequence of His love for mankind was the cross. Thus while bullets smashed our Church windows, we offered up our sufferance as a sign of love for Christ”. “Each day we wait for the decisive attack – he said just weeks ago – but we will not stop celebrating mass; we will do it underground, where we are safer. I am encouraged in this decision by the strength of my parishioners. This is war, real war, but we hope to carry our cross to the very end with the help of Divine Grace”. And in the midst of the daily difficulties he himself marvelled at a growing awareness of “the great value of Sunday, the day we met the Risen Lord, the day of unity and of love between his community, of support and help”.
Requiescat in pace!
Wednesday, April 18, 2007
Open Letter: The Love of God
Having said all this, my issue with Islam is the concept of the love of God/Allah.
In Chrisitanity, God, the Father, provided a sinless savior- Jesus Christ- who took our sins upon himself & bore God's wrath in our place.(Mt20:28,26:28,Lk22:37,Jhn3:16,10:9-11,2Cor5:21,Gal3:13,1The5:9-10) whereas in Islam, Allah provided a messenger- Muhd (P.B.U.H.)- who warned of Allah's impending judgement(Surah2:119,5:19,7:184,188,15:89-90). Through the death & ressurection of Christ, there is no condemnation; hence the love of God is shown and perpetuated. Thus, there isn't a need to weigh good deeds against bad deeds (Surah 7:8-9, 21:47).
Also, on love, Catholics- as many other Christians- believe that God does not take any pleasure in the death of the wicked (Eze 18:23) & is "not wanting anyone to perish but come back to repentance" (2Pet3:9), however in the Koran (Surah 5:49,Ali;Surah4:168-169,7:179,9:2,40:10), we see that Allah desires to afflict man for some of their sins. Perhaps you could explain this part as Catholics do have some understanding regarding this matter where souls are sent to purgatory. Does "afflict them for their sins" imply purgatory or damnation?
Still on love, Allah "loves not the prodigals" (Surah3:140) & neither does he love "him who is treacherous or sinful" (Surah4:107;Ali). This is entirely different from the Christian doctrine where god demonstrates His love for us in this: while we were sinners, Christ died for us- our sins (Rom5:8), also looking at the Parable in the Gospel of the prodigal son who returned to the father was warmly welcomed.
Now, there seems to be some contridiction since the Koran says that the God of Islam is the God of the Christians and Jews (Surah 29:46). How can this be when Allah is impersonal and unitarian (Surah4:48) whereas the Christian scriptures reveal God as personal (1Pet5:6-7) and Trinitarian (2Cor13:14)? Also, how can God/Allah be changeble or capricious (Surah 2:284)? Finally, how can the God of the Muslims be the God of the Christians when no where is Allah ever presented as the God of love; not being a loving God is contrary to the very essence and nature of God (1Jhn4:7-16).
Thank you for you time, please correct me if I've wrongly quoted the Koran or if I've misinterpretated it. Otherwise, I hope you can provide your view(s). Anywhere where a harsh or rude tone of language is sensed is not intended.
Before, I go, what are your opinions on this: The Catechism of the Catholic Church 841 regarding the Catholic Church's relationship with the Muslims: "The plan of salvation also includes those who acknowledge the Creator, in the first place amongst whom are the Muslims; these profess to hold the faith of Abraham, and together with us they adore the one, merciful God, mankind's judge on the last day."
Hope to hear from you soon.
In the God of Abraham,
Paul M.
Labels: Catechism of the Catholic Church, Catholic Belief, Discussions, Muslims, Open Letter, Reply
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