Tuesday, March 25, 2008
Thou Art Present!
As Catholics, we firmly believe that the Body, Blood, Soul, and Divinity of our Lord Jesus Christ is transubstantially present in the consecrated hosts of bread and wine.
In the Liturgy, we see that Christ is present as both priest and victim. He is present as priest in the person of the celebrant and victim, in the Eucharistic species. This has been affirmed by the council of Trent; "For, it is one and the same Victim, the same one now offering by the ministry of the priests as He who then offered Himself on the Cross, the manner of offering alone being different" (Denzinger-Schonmetzer 1743).
Over the course of the last 30 odd years, we have been seeing a decline in the believe in the Real Presence of Jesus in the Eucharist. What has contributed to this? Here are some of my findings/ideas:
- Christ's Sacramental Presence devalued; put on par with Christ's presence in the Scriptures.
- The idea that the common priesthood is more important becasue it makes Christ spiritually present.
- Genuflections which show adoration to Christ has been reduced significently; down to 3 from the original 14.
- Revised Offertory; "the bread of life", "spiritual drink".
- The Eucharist often being refered to in relation to the congregation and not in itself.
- The current GIRM makes no mention of the Real Presence. The word "bread" is used almost throughout the GIRM.
- The Celebrant is encouraged to receive the Body of Christ reverently without making a genuflection.
- The purification of fingers have been suppressed.
- The keeping of the thumb and finger joined as a sign of respect for the Sacred Particles from the consecration has been suppressed.
- Over usage of laity in the distribution of communion.
- Communion standing and on hand.
- The turning of the House of God into a entertainment center where audio-visual projectors screen advertisments, video clips, etc...
- The use of wine glasses in place of chaices and stainless steel bowls in place of gold-plated metal ware.
Labels: Communion, Eucharist, GIRM, Traditionalism
Tuesday, March 6, 2007
Novus Ordo Facing East?
General Instruction of the Roman Missal (GIRM 1975)
115. After the prayer the priest genuflects, takes the eucharistic bread, and, holding it slightly above the paten while facing the people, says: "This is the Lamb of God." With the people he adds, once only: "Lord, I am not worthy to receive you."
116. Next, facing the altar, the priest says softly: "May the body of Christ bring me to everlasting life" and reverently consumes the body of Christ. Then he takes the chalice, saying: "May the blood of Christ bring me to everlasting life," and reverently drinks the blood of Christ.
An indication that the Novus Ordo was meant to be said facing East?
115. After the prayer the priest genuflects, takes the eucharistic bread, and, holding it slightly above the paten while facing the people, says: "This is the Lamb of God." With the people he adds, once only: "Lord, I am not worthy to receive you."
116. Next, facing the altar, the priest says softly: "May the body of Christ bring me to everlasting life" and reverently consumes the body of Christ. Then he takes the chalice, saying: "May the blood of Christ bring me to everlasting life," and reverently drinks the blood of Christ.
An indication that the Novus Ordo was meant to be said facing East?
Labels: GIRM, Liturgy, Novus Ordo, Official Documents, Second Vatican Council
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