Saturday, March 29, 2008
Tenebrae 2008
I was blessed to attend the first Tenebrae Service in 40 years. The offices of Matins and Lauds were beautifully chanted by the talented members of the St. Gregory the Great Schola.For those who do not know what the Tenebrae is, here's some information I extracrted from Extraordinary From Singapore's blog: The Tenebrae is "the office which the clergy and the faithful say on Wednesday, Thursday, and Friday of this week, accompanied by the lamentations of the Prophet Jeremias, and other ceremonies. The word Tenebrae means darkness, and represents the prayers formerly said in the dark hours of the morning. In the Tenebrae the Church mourns the passion and death of, Jesus, and urges her children to return to God; she therefore makes use of those mournful words of Jeremias: 'Jerusalem! Jerusalem, be converted to the Lord, thy God!' " More information here.
Below are some of the photos I took with my new 7.2 megapixels Sony Cybershot DSC-H5. Enjoy!
The Chapel 5 minutes before the Service.
The Entrance Procession.
The 15 candles; as you can see first has already been extinguished.
The chanting of the lamentations of Jeremias.
The female faithful veiled.
The female faithful veiled.Labels: Divine Office/Liturgy of the Hours, Liturgy, Photos, Tenebrae, Traditionalism
Sunday, July 8, 2007
The Examen
The Examen or Examination of Conscience is a daily prayerful reflection on our service of God that can be made before the recitation of the Night Office or before retiring for the day.
The Examen comes in two parts: The General Examen and the Particular Examen.
The general examen, as the name implies, is a general overview of my moral behavior during the past day. We must assume that our conduct has been both praiseworthy and blameworthy. We should also look forward to the next day and prepare ourselves beforehand on how we should do God's will in the immediate future that awaits us.
The particular examen of conscience follows logically on the general examen. Some are more prone to pride than to lust. Some are more prone to anger than to greed. Some are more prone to envy than to sloth. In fact, each one of us changes from time to time in what failure of our moral conduct is dominant, depending on the circumstances and persons who enter our lives.
The particular examen concentrates on coping with the predominant moral weakness of our own personality.
Below is a prayer I composed. For each of the five wounds of Christ and the elevation of the Cross, we reflect on our obligations to God and to Man. The title Heart to God, Hand to Man- the motto of the Salvation Army- reminds us that our actions must always be two pronged.
HEART TO GOD, HAND TO MAN
(For Private Use)
1) General Examen: Thanksgiving, Failures, Resolutions
[Thank the Lord for the graces He has given to us, whether pleasant or painful]
BEHOLD, O kind and most sweet Jesus, I cast myself upon my knees in Thy sight. With deep affection and grief of soul, I ponder within myself and mentally contemplate Thy crucifixion.
For the times I have failed to keep thy passion in my mind and ignored the cries of my neighbors, Lord Jesus, thy hallowed crown was pierced.
For the times I failed to lift my hands to thee in worship and refused to lend assistance to my neighbors, Lord Jesus, thy sacred palms were pierced.
For the times I failed to love thee and my neighbors as thou hast commanded, Lord Jesus, thy precious side was opened.
For the times I failed to live the life of Christian poverty- by being tempted by material possessions- and not coming to the aid of my neighbors, Lord Jesus, thy linen was stripped away.
For the times I walked away from thee or from my needy neighbors, Lord Jesus, thy anointed feet were pierced.
For the times I failed to live a life of humility, Lord Jesus, thou went through the greatest mock trial and was crucified on Calvary
I BESEECH Thee therefore, my sweet Lord Jesus Christ to grant that thy Passion may be to me a power by which I may be strengthened, protected, and defended. May thy five sacred wounds be to me food and drink, by which I may be nourished, inebriated, and overjoyed. May the sprinkling of Thy Blood be to me the washing of my sins. May Thy death prove to me life eternal. Thy cross be to me an everlasting glory. In these be my refreshment, my joy, my preservation, and sweetness of heart. Who livest and reignest for ever and ever. Amen.
2) Particular Examem: Predominant Tendencies
[Examine predominant moral weaknesses in your own personality]
3) Concluding: Supplication for Grace and Salvation
[ALL: Confeitor* V/ Miseratur**… R/ Amen]
*Note: Any one of the formulas (Rites A, B, C i-viii) given in the Missal may be used.
Some Formularies
- Rite A
ALL: I confess to Almighty God,
and to you here present
that I have sinned through my own fault
[Strike Beast Thrice]
in my thoughts and in my words,
in what I have done,
and in what I have failed to do;
and I ask blessed Mary, ever virgin,
all the angels and saints,
and you, here present,
to pray for me to the Lord our God.
-OR-
ALL: I confess to Almighty God,
o blessed Mary ever virgin,
to blessed Michael the archangel,
to blessed John the Baptist,
to the holy apostles Peter and Paul,
to all the saints and to you, brethren,
that I have sinned exceedingly in thought, word and deed:
[Strike Beast Thrice]
through my fault, through my fault, through my own most grievous fault.
Therefore I beseech blessed Mary ever Virgin,
blessed Michael the archangel,
blessed John the Baptist,
the holy apostles Peter and Paul,
all the saints and you, brethren,
to pray for me to the Lord our God.
(Missal of Bl. John XXIII)
V/ May Almighty God have mercy on me,
forgive me my sins,
and bring me to everlasting life. R/ Amen.
- Rite C(i)
C/ You were sent to heal the contrite:
P/ Kyrie eleison
C/ You came to call sinners:
P/ Christe eleison
C/ You plead for us at the right hand of the Father:
P/ Kyrie eleison
V/ May Almighty God have mercy on me,
forgive me my sins,
and bring me to everlasting life. R/ Amen.
- Anglican Use Liturgy, Rite 1 (With Ecclesiatical Approvial)
ALL: Almighty God, Father of our Lord Jesus Christ, maker of all things, judge of all men: We acknowledge and bewail our manifold sins and wickedness, which we from time to time most grievously have committed, by thought, word, and deed, against thy divine Majesty, provoking most justly thy wrath and indignation against us. We do earnestly repent, and are heartily sorry for these our misdoings; the remebrance of them is greivous unto us, the burden of them is intolerable. Have mercy upon us, have mercy upon us, most merciful Father; for thy Son our Lord Jesus Christ's sake, forgive us all that is past; and grant that we may ever hereafter serve and please thee in newness of life, to the honor and glory of thy Name; through Jesus Christ our Lord. Amen.
V/ May Almighty God, our heavenly Father, who of his great mercy hath promised forgiveness of sins to all those who with hearty repentance and true faith turn to him, have mercy upon us, pardon and deliver us from all our sins, confirm and strengthen us in all goodness, and bring us to everlasting life; through Jesus Christ our Lord. R/ Amen.
References
- Roman Catholic Daily Missal, Angelus Press
[Texts: "Behold" & "I Beseech"] - The Sunday Missal, Collins Liturgical Press
[Formularies] - The Book of Divine Worship (Anglican Use Liturgy)
- Examen of Conscience
[Definations/Introduction]
Labels: Divine Office/Liturgy of the Hours, Examen, Prayer, Spirituality
Monday, May 7, 2007
Integrity of the Psalms
(Via Serge)
Those of you who pray the Divine Office (Liturgy of the Hours) probably learned that the Office is a systematic praying of the Psalms in union with the whole Church. What they probably didn't tell you, if you are using an edition revised since Vatican II, is that you're not actually praying all the Psalms. Some of the Psalms have been edited to remove unpleasant parts, and two Psalms have been dropped altogether.
Tim Cravens, who is a blogger and apparently a bishop in the Independent Catholic movement, is quite right when he argues for maintaining the integrity of the Psalms in the Liturgy of the Hours.
Those of you who pray the Divine Office (Liturgy of the Hours) probably learned that the Office is a systematic praying of the Psalms in union with the whole Church. What they probably didn't tell you, if you are using an edition revised since Vatican II, is that you're not actually praying all the Psalms. Some of the Psalms have been edited to remove unpleasant parts, and two Psalms have been dropped altogether.
Tim Cravens, who is a blogger and apparently a bishop in the Independent Catholic movement, is quite right when he argues for maintaining the integrity of the Psalms in the Liturgy of the Hours.
Labels: Divine Office/Liturgy of the Hours, Prayer, Psalter, Second Vatican Council, Traditionalism
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